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About word relations:For a word meaning something like “good” TLS will seek to indicate what antonyms with meanings like “bad” this word explicitly contrasts with in our primary sources. More generally, classical Chinese words in TLS are taken to be defined by their place in a network of systematic semantic Word Relations. So far, we have mainly concentrated on the system of antonyms in classical Chinese. But in addition we have found these systematic WORD RELATIONS relevant and useful, and we have begun to register the places where these systematic relations appear “virulent” in our primary texts.
Contrast:explicitly contrasted (賢人 －聖人)
Left Word
Right Word
Text / Ref
Note: possibly variatio between synonyms in this case?
Note: once-twice
疇若予上下草木鳥獸 / 汝作朕虞(尚書2)
予未有知 / 朕言惠(尚書4)
予及汝皆亡 / 今朕必往(尚書10)
爾尚輔予一人 / 朕不食言(尚書10)
非予有咎 / 汝曷弗告朕(尚書18)
暨予一人猷同心 / 曷不暨朕幼孫有比(尚書19)
惟予沖人弗及知 / 惟朕小子其(新逆)親迎(尚書34)
予翼以于敉寧武圖功 / 朕卜并吉(尚書35)
肆予沖人永思艱曰 / 大投艱于朕身( 尚書 )
予有後弗棄基 / 若昔朕其逝( 尚書 )
予永念曰 / 予曷敢不終朕畝(尚書35)
予曷其極卜 / 肆朕誕以爾東征(尚書35)
毗予一人 / 無替朕命”(尚書36)
罔不若予 / 朕不暇(尚書41)
予惟四方罔攸賓(＝(33)) / 今朕作大邑于茲洛(尚書42)
霑余襟之浪浪 / 哀朕時之不當(楚辭1)
余焉能忍而與此終古 / 懷朕情而不發兮(楚辭1)
惟予小子無良 / 非朕文考有罪(禮記31)
予維聞女眾言 / 女悉聽朕言(史記3)
予畏上帝 / 女悉聽朕言(史記3)
余嘉乃勳 / 毋逆朕命(史記4)
余嘉乃勳 / 無逆朕命(春秋左傳5)
今余命女環 / 無廢朕命(春秋左傳9)
予未有知 / 朕言惠(尚書4)
予及汝皆亡 / 今朕必往(尚書10)
爾尚輔予一人 / 朕不食言(尚書10)
非予有咎 / 汝曷弗告朕(尚書18)
暨予一人猷同心 / 曷不暨朕幼孫有比(尚書19)
惟予沖人弗及知 / 惟朕小子其(新逆)親迎(尚書34)
予翼以于敉寧武圖功 / 朕卜并吉(尚書35)
肆予沖人永思艱曰 / 大投艱于朕身( 尚書 )
予有後弗棄基 / 若昔朕其逝( 尚書 )
予永念曰 / 予曷敢不終朕畝(尚書35)
予曷其極卜 / 肆朕誕以爾東征(尚書35)
毗予一人 / 無替朕命”(尚書36)
罔不若予 / 朕不暇(尚書41)
予惟四方罔攸賓(＝(33)) / 今朕作大邑于茲洛(尚書42)
霑余襟之浪浪 / 哀朕時之不當(楚辭1)
余焉能忍而與此終古 / 懷朕情而不發兮(楚辭1)
惟予小子無良 / 非朕文考有罪(禮記31)
予維聞女眾言 / 女悉聽朕言(史記3)
予畏上帝 / 女悉聽朕言(史記3)
余嘉乃勳 / 毋逆朕命(史記4)
余嘉乃勳 / 無逆朕命(春秋左傳5)
今余命女環 / 無廢朕命(春秋左傳9)
Note: The leadership is contrasted with the common people that are lead, probably taxpaying
Note: This is also a case of ASSOC, but what are associated here are importantly contrasted concepts.
Note: 刑法, contrasted with 義法 has to refer to refer to penal laws, and 刑 must be taken to modify 法.
Note: 厭 is to get fed up with what one studies as boring; 倦 is to get tired of as exhausing.
Note: breathing in and breathing out
Note: The sublunar universe as a whole is contrasted with the multiplicity of kinds of things.
Note: xin is pershaps the mindset/spirit versus yi 意 the more action-directed plan/aspiration
Note: 脩 refers to the dedicated practice, 好 refers to the choice and predilection
Note: The contrast is between the intentional features in 政教 and the natural popular 風俗
Note: Note that 窮 has broader basic meanings than POOR.
Note: 絕 is abstract and 捐 is concrete
Note: physically versus metaphysically subtle
Note: 良 is "fine; properly qualified" versus 善 “expert".
Note: 都 is clearly a more advanced capital city.