Taxonomy of meanings for 邪:  

  • 邪 yé (OC: la MC: jia) 以遮切 平 廣韻:【見邪注 】
    • FATHER
      • ninformal: father> pappa
  • 邪 yé (OC: k-la MC: jia) 以遮切 平 廣韻:【見邪注 】 廣韻:【琅邪郡名俗作耶瑘亦語助以遮切又似嗟切十三 】
    • =耶> QUESTION PARTICLES
      • ppostadSalternativequestion particle, marking disjunctive question
      • ppostadSquestion particle
      • ppostadSrhetorical question?. Surely not
    • =耶> FINAL PARTICLES
    • 邪 xié (OC: sɢlja MC: zia) 似嗟切 平 廣韻:【鬼病亦不正也論語曰思無邪 】
      • BAD
        • vadNof bad quality, of bad effect on people 邪氣
        • morally> WICKED
          • v[adN]subject nominalisation: something that is wicked; something that is heterodox
          • nab.post-V{NUM}wickednesses
          • nabactwicked activities; heterodox practices
          • nabstativedeviation; impropriety; wickedness
          • v[adN]nonreferentialthose who are wicked
          • vadNwicked; uncorrect; heterodox, heretical
          • vibe deviant and evil, unacceptable, pernicious; be contrary to the norm; of people, occasionally: be wayward
          • v[adN]N=humthe wicked (people)
          • vt(oN)causativecause to be wickedTWH
          • action> OFFEND
            • nab(post-N)actdeviation from the contextually determinate NCH
            • nab.post-Naberration from NCH
          • specifically> SELFISH
          • medically: morbid> ILLNESS
              • generalised, physically: not straight> SLANT
                • vipost-Han: slanted "askance"
                • vichangetilt to one side
                • vadNSUWEN tilted
                • nabmathematical termCHEMLA 2003: neither horizontal nor vertical straight line or plane. The word is also used to refer to the hypotenuse. JZ 4.24, Liu Hui's comm: 大弦則中立方之長邪,邪即丸徑也 "The larger hypotenuse being then the longer diagonal of the inscribed cube, the diagonal is hence the diameter of the sphere."
                • vadNmathematical termCHEMLA 2003: (of planes or lines:) in a non-horizontal and non-vertical direction. The word is the antonym both of zhèng 正 "straight/upright" and píng 平 "plane". See also 邪田. JZ 5.15, Liu Hui's comm: 邪解 "disect (a geometrical solid) in a neither horizontal nor vertical direction"
            • cognitively> STRANGE

            Additional information about 邪

            說文解字: 【邪】,琅邪郡。从邑、牙聲。 【以遮切】

              Criteria
            • SOCK

              1. Wà 襪 is a rare ancient word referring to a simple thick and crude shoe-like "sock", probably more of an in-doors shoe than what we would call a sock. Illustration HYDCD 9.144

              2. Xié fú 邪幅 is a rare archaic word referring to a textile band wound round the foot and functioning as a sock.

              3. Guǒ tuǐ 裹腿 is a Han dynasty word for this kind of textile band wound round the foot and functioning as a sock.

            • STRAIGHT

              1. The current general word for something concrete or abstract being straight in any abstract or concrete way is zhí 直 (ant. wān 彎 "bent")

              2. Zhèng 正 (ant. qǔ 曲 "bent") refers to straightness as the desirable state of something.

              3. Duān 端 (ant. xié 斜 "slanted") and zhēn 貞 (ant. xié 邪 "morally warped") refer to straightness and non-crookedness, often as a property of abstract things.

              4. Gěng 鯁 (ant. qū 屈 "bent") is a rare word referring to straightness in speech or straightness in small objects.

            • MYTHICAL ANIMALS

              1. Sìlíng 四靈 is a general term for four supernational creatures: dragon lóng 龍, tiger hǔ 虎, phoenix fènghuáng 風凰, and turtle guī 龜. The main source for names of various mythical creatures is the SHJ, with its splendid illustrations.

              2. Lóng 龍 is the most divine of all mythical animals. The dragon brings a happiness and good fortune, and an emperor is viewed as its embodiment.

              3. Jiāo 蛟 is a flood dragon, a mythical creature capable of invoking storms and floods. Also written 鮫.

              4. Shé 蛇 (snake) was worshipped in ancient times. The supernational creature of the north, xuánwǔ 玄武 is depicted as a turtle with a snake, and creators of humankind, Fúxī 伏羲 and Nǚwā 女媧 have both snake tails. The dragon was often viewed as a kind of snake.

              5. Guī 龜 (turtle) is one of the four supernatural creatures. It symbolizes a longevity and good fortune. The turtle was often used in divination and sacrifices, and its images appears as a base of the stelae.

              6. Fènghuáng 風凰 (phoenix) is one of the four supernatural creations, the most elevated of all birds. It symbolizes happiness, good omen, and peace.

              7. Qílín 麒麟 (mythical unicorn) is one of the four supernatural creations. It is a symbol of an extreme humanity of a king or emperor, as well as good fortune and a peace.

              8. Bìxié 辟邪 is a mythical animal resembling a deer with two long horns and a long tail which can expel evil influences.

            • GOOD

              1. The general term for positive appraisal of human capacities of any kind is shàn 善 (ant. è 惡 "bad").

              2. Rén 仁 (ant. cán 殘 "unfeeling") refers to kind-heartedness as an attitude directed towards moral behaviour. See BENEVOLENCE

              3. Lián 廉 (ant. tān 貪 "greedy for bribery gifts") refers to moral probity and impeccability.

              4. Zhí 直 (ant. qǔ 曲 "devious") refers to moral straightforwardness and uprightness.

              5. Zhōng 衷 (ant. xié 邪 "wicked") refers to devoted uprightness of character. See also EARNEST

              6. Qīng 清 (ant. zhuó 濁 "defiled and corrupt") can be used to refer to moral purity.

              7. Shú 淑 is a highly poetic word referring to admirable moral qualities in general, typically in women.

              8. Jūn zǐ 君子 (ant. xiǎo rén 小人 "petty man") refers to high moral qualities and capacities, especially in men.

              <div>9. Zāng 臧 (pí 否 "good-for-nothing") is an archaic neutral unemotional objective term for goodness.</div><div><br></div><div>10. Rén yì 仁義, when it is not simply listing benevolence and righteousness, commonly refers quite generally (by synecdoche) to moral goodness or the moral virtues LIKE benevolence and righteousness and not in fact to just two of the virtues.<br></div><br>

            • WICKED

              1. The most current and general word for wickedness is probably è 惡 (ant. shàn 善 "good"), but it must be noted that in early texts the word is more current in the meaning of physical ugliness.

              2. Xié 邪 (ant. zhèng 正 "straight and in no way wicked") typically involves nuances of sinister evil influences in addition to plain human depravity.

              3. Suì 祟 (ant. xiáng 祥 "of the good innocuous kind") refers to sinister supernatural wicked forces operating in the human world.

              4. Yāo 妖 (ant. jí 吉 "of a generally auspicious nature") typically implies nuances of seductive or beguiling qualities coexisting with wickedness.

              5. Jiān 姦 (ant. liáng 良 "of the good sort, decent") refers to sheer human depravity with no supernatural or sinister overtones.

              6. Chǒu 醜 (ant. měi 美 "of commendable moral quality") often refers to something rather like moral ugliness and depravity in early texts, but from Han times onwards the word comes to refer to physical ugliness].

              7. Qū 曲 (ant. duān 端 "straight and unwarped") refers to warped crookedness and lack of moral straightness.

              8. Wú 污 (ant. jié 潔 "morally pure and spotless") refers to moral defilement or moral impurity.

              9. Liè 劣 (ant. ) refers to moral inferiority as opposed to excellence.

              10. Pì 僻 (ant. ) refers to

              11. Jiāo 姣 refers to wickedness coupled with cunning, scheming and malice.

              12. Xiǎn 險 is occasionally used to refer to the type of wickedness that is a danger to the group or the state.

              13. Wāi 歪 (ant. zhí 直 "morally straight") refers to wickedness under the image of moral warpedness and and deviation from a straight proper norm.

              14. Xiōng 凶 refers to a baneful wickedness that bodes ill for the future.

              15. Chǐ 恥 refers to something that is a public disgrace. See SHAME.

            • CORRECT

              1. The standard word for conformity with an established standard of behavioural or physical allignment zhèng 正 (ant. xié 邪 ).

              2. Jiǎo 矯 refers to bringing something in to proper physical shape.

              3. Kuāng 匡 refers to typically political proper allignment and correct coordination.

              4. Qí 齊 refers to something being or being made well-aligned, evened out, and straight, often in metaphysical senses.

              CAUSATIVE USES MUST BE MOVED TO "MAKE CORRECT!". THIS IS STILL A MESS. CH

              Word relations
            • Ant: (WICKED)善/GOOD The general term for positive appraisal of any kind in Chinese is shàn 善 (ant. è 惡 "bad").
            • Ant: (WICKED)忠/FAITHFUL Zhōng 忠 refers to a selfless effort on behalf of the person to whom one takes oneself to owe loyalty, and this person may be either a ruler or a friend.
            • Ant: (WICKED)直/GOOD Zhí 直 (ant. qǔ 曲 "devious") refers to moral straightforwardness and uprightness.
            • Ant: (BAD)精 / 菁/EXCELLENT Jīng 精 (of general application) (ant. cū 粗 "of only rough quality") and ruì 銳(typically applied to military prowess) (ant. dùn 鈍 "of lesser quality") refer to above-average performance without suggestion individual excellence.
            • Ant: (WICKED)美/GOOD
            • Ant: (WICKED)正/CORRECT The standard word for conformity with an established standard of behavioural or physical allignment zhèng 正(ant. xié 邪).
            • Object: (WICKED)禁/FORBID The current dominant general word referring to public prohibition is jìn 禁 (ant. quàn 勸 "encourage").
            • Epithet: (WICKED)心/MIND The general word for the mental sphere of man is xīn 心 "HEART> mind" (ant. xíng 形 "physical shape, body", tǐ 體 "limbs, body").
            • Epithet: (WICKED)臣/MINISTER The general word for a government minister at any level and of any kind is chén 臣, generically rén chén 人臣.
            • Contrast: (WICKED)失/MISTAKE The most current general word for a mistake is probably shī 失 (ant. dé 得 "get things right") refers generally to an inadvertent mistake in action, and normally of minor kind.
            • Assoc: (WICKED)姦/WICKED Jiān 姦 (ant. liáng 良 "of the good sort, decent") refers to sheer human depravity and moral incompetence with no supernatural or sinister overtones.
            • Assoc: (WICKED)惡/WICKED The most current and general word for wickedness is probably è 惡 (ant. shàn 善 "good"), but it must be noted that in early texts the word is more current in the meaning of physical ugliness.
            • Assoc: (WICKED)巧/CRAFTY Qiǎo 巧 (ant. zhuó 拙 "inept") is very common and emphasises the element of skill involved.
            • Assoc: (WICKED)私/SELFISH The standard word for selfishness in classical Chinese is sī 私.
            • Assoc: (WICKED)偽/CHEAT Wěi 偽 (ant. zhēn 真 "true, unfaked") is dissumulation and pretense, not necessarily with an intent to harm others.
            • Assoc: (WICKED)污/WICKED Wú 污 (ant. jié 潔 "morally pure and spotless") refers to moral defilement or moral impurity.
            • Synon: (WICKED)姦/WICKED Jiān 姦 (ant. liáng 良 "of the good sort, decent") refers to sheer human depravity and moral incompetence with no supernatural or sinister overtones.