Taxonomy of meanings for 令:　　

Additional information about 令

說文解字: 【令】，發號也。从亼、卪。 【徐鍇曰：號令者，集而爲之卪，制也。】 【力正切】

Criteria
• DECREE
  

  1. The current general word for an edict or decree is zhào 詔.

  2. Mìng 命 (later often replaced by lìng 令 ) refers to any published royal or imperial order, or order of the day. See COMMAND and FATE

  3. Zhì 制 is a Qin technical term for a published imperial decision.

  4. Cè 策 is a Han edict appointing a king or feudal lord and investing him with a piece of territory.

  5. Chì 敕 is a Han edict concerning local affairs to be distibuted in the provinces.

  6. Jiè 戒 refers to a formal announcement from the Son of Heaven, typically in the form of a general warning.

  7. Diǎn 典 is an archaic word referring to edicts by the Son of Heaven.

• LAW
  

  1. The current general word for a law, a legal system or any legal provision of any kind is fǎ 法.

  2. Lu �律 is far more specialised as a specific term referring to concrete and detailed regulations rather than a legal system as a whole, and the word is also syntactically much less flexible. Thus we have 先王之法 and not 先王之律.

  The complexities of legal terminology can be preliminarily summarised as follows:

  A. The rule may be explicit (chéng 程, diǎn 典, fǎ 法, hào 號, lu �律 ); or it may be primarily conventional (cháng 常, jì 紀, jīng 經, zhì 制 ).

  B. The rule may be conceived as temporary (lìng 令, dù 度, chéng 程, hào 號 ); or it may be conceived as permanent and unchangeable (cháng 常, diǎn 典, jì 紀, jīng 經 ); or it may be conceived as long-term but clearly changeable (fǎ 法, lu �律, xiàn 憲, zhāng 章, zhì 制 ).

  C. The rules may concern legal and economic administration (chéng 程, diǎn 典, dù 度, lu �律, xiàn 憲, zhāng 章, zhì 制, and occasionally fǎ 法 ); or they may concern prohibitions of criminal conduct (fǎ 法, pì 辟, xíng 刑 ); or they may be general moral guidelines on conduct (cháng 常, hào 號, lìng 令, jì 紀 ).

  D. The focus may be on the written documents containing the rules as such (diǎn 典, xiàn 憲, zhāng 章 ); or the focus may be on the content of the rules (cháng 常, chéng 程, dù 度, lìng 令, zhì 制 ); or the primary focus may be on oral promulgation of the rule (hào 號 ).

  E. The rules may be regarded as a collective system (cháng 常, jì 紀, jīng 經, zhì 制 ); or they may be conceived as individual legal prescriptions (all others).

• MINISTER
  

  1. The general word for a government minister at any level and of any kind is chén 臣, generically rén chén 人臣.

  2. Zuǒ yòu 左右 refers to the senior ministers in the immediate environment of a king or duke who were able, ex officio, to speak up in court.

  3. Xiàng 相 refers to the head of the group of ministers, the prime minister, also called yǐn 尹 or lìng yǐn 令尹 in the southern state of Chǔ.

  4. Qīng 卿 refers to a member of the group fo senior ministers, variously defined.

  The list of senior official titles in ancient China is long indeed. See Hucker and Zuo Yandong's monograph.

• COMMAND
  

  1. The standard current word for a command is lìng 令, and the content (not the words) of the command is typically in the sentence that follows. We do not find: 令曰, and it is significant that lìng 令 also regularly means "to cause to".

  2. Mìng 命 is typically an order from a person of high, perhaps even supernatural, authority, and what follows are often the words used to express the order. 命曰. Mìng 命 is an order on a higher level than lìng 令.

  3. Shǐ 使 often refers to a superior getting or sending subordinates to do something by an order, but this word never focusses on the form of words used. See SEND, CAUSE TO

  4. Zhì 制 is a formalised administrative instruction on procedure.

  5. Huī 麾 is an order given prototypically by signal of the hand, and in the process of a battle.

  6. Hào 號 is a publicly proclaimed political command or instruction.

  7. Wèi 謂 is simply a way of telling someone to do something, informally or formally, but without the formal force of a rigid order.

  8. Chì 敕 / 飭 is an order from a person in an elevated position, and in post-Buddhist times chì 敕 came to refer standardly to imperial orders.

• SHIP
  

  1. The general term for any ship, large or small, is zhōu 舟. [The word occurs already in the oracle bone inscriptions and in SHIJING. According to some opinions it originally referred to the boat made of one piece of wood, but it is not certain. The earliest forms of the character resemble the small ship made already from several planks. Note that in Western Zhou times, ship also played certain role in some rituals performed by the king, which probably took place in the pool within royal palace.

  2. Chuán 船／舡 is a colloquial general term for a ship which emerged in Warring States times and became current under the Han. The word can refer specifically to larger ships. The word is still unknown in LUNYU and ZUOZHUAN, where the only general term for a ship is still zhōu 舟.

  3. Háng 杭／航 refers specifically to a ferry and became current first in Han times. (From the Warring States period, only the former character is known, the latter form came to be used in Han times. The word refers specifically to a ferry, but can be used also as a general term for a ship.

  4. Sōu 艘 is another general word for a ship which was in use particularly from the Han till Tang, and it was usually used as a measure word for a ship.

  5. Yú 俞 refers in SHUOWEN and HUAINANZI to the boat made of one piece of wood, the monoxylon. Whether the term referred to this type of boat in general already since early times is not certain. Note that one monoxylon (3,9 m long) dating from Shang times was found in Shandong province.

  6. Bó 舶 originally referred specifically to the large sea ships of the foreign traders reaching Canton area. Later it came to refer generally to large or sea ship.

  7. Fāng chuán 方船, fāng 舫 (the latter word first appeared in the Warring States period and became more current in Han times) refer to the double ship, ship consisting of two joined boats. This kind of ship could be used for various purposes (for transportation of goods or soldiers, as a warship, or to cross a river), and was in use at least from the Warring States period till Tang; the period during it most flourished was neverthless Jin dynasty.

  8. Gě 舸 refers generally to a large ship; according to FANG YAN, in Han times the word was used in an area on the middle reaches of Chang jiang.

  9. Biàn 艑 refers to the large ship, used probably mainly for transportation of goods, which was used in the middle and lower reaches of the Chang jiang.

  10. Tà 榻 is the general word for a large ship, which was in use mainly from the North Southern dynasties till Tang period.

  11. Cáo 艚 is the post-Buddhist word referring to the transportation ship. It was large and slow.

  12. Líng (written like 舟令 ) refers specifically to the small ship with vindows. In the Warring States and Han period, it was in use particularly in the area of ancient states Wu and Yue.

  13. Dāo 刀 / (written like 舟刀 ) refers to a small boat. The word occurs already in SHIJING.

  14. Mù sù (written like 舟冒; 舟宿 chā 艖 ) all refer to the small and narrow boats, and according to FANG YAN, were used in the middle reaches of Chang jiang.

  15. Tǐng 艇 refers to the boat even smaller than the previous, with space for one or two people. According to HUAINANZI, this was originally used in the area of Sichuan.

  16. Qióng (written like 舟共 ) refers to the small boat used mainly in the middle reaches of the Chang jiang.

  17. Lì 麗 refers to a small boat. The word occurs already in ZHUANGZI.

  18. Dié 艓 refers to the small boat.

  19. Zé měng 舴艋 refers to the small boat.

  20. (I can not find a character in the dictionary: written like 舟鳥 ) refers to the small and narrow boat.

  21. Sān yì 三翼 refers to the battleships which were in use in the southern states of Wu and Yue in Chunqiu and Warring States times. It seems that they were divided to three categories according to their size. According to Han sources, the largest ones had a space for 91 men, those of middle size for 50 men, and minor for 26 men. Note that the earliest ship battle is mentioned in ZUOZHUAN to 549 B.C., and it took place on a river; the first sea battle is dated to 484 B.C. As can be seen on pictorial presentations dating from the late Chunqiu and early Warring States period, ship battles esentially resembled battles on the earth; the ships pulled with oars came close one to the other and warriors staying on the higher board attacked enemies with arrows, halberds, and spears.

  22. Yú huáng 余 / 艅皇 / 艎 was in Chunqiu times the name of the large battleship belonging to the kings of Wu. Later it came to be used as a general term for a large battleship.

  23. Mào tū 冒突 came to use in the Eastern Han period and referred to the battleship which could directly clash into the ship of enemies.

  24. Lóu chuán 樓船 refers to the battleship with several boards. These came to use already in the late Chunqiu period, and were used till Ming times.

  25. Gē chuán 戈船 refers to the large battleship which was in use from the late Chunqiu till the Southern and Northern dynasties. It obtained its name from halberds and spears put on its board; perhaps general word for a battleship (???).

  26. Méng chōng 艨童舟童 refers to a smaller battleship used to clash into the battleships of enemies. It has two boards, the lower for oarmen and higher for warriors; moreover it was covered with fresh oxen skins to defend firearrows of the enemies. In use since the Three Kingdoms.

  27. Jiàn 艦 refers to the large battleship with wooden battlements which came to be used in the Three Kingdoms.

• CAUSE TO
  

  1. The current general word for causation is shǐ 使 which can refer to any form of bringing about a process or an action. See also COMMAND and SEND

  2. Lìng 令, though primarily used for getting things done by ordering them to be done (see COMMAND) came to be used in Warring States times as a general equivalent for shǐ 使. NB: I have not so far found a neat distinction between these two common words in the group.

  3. Qiǎn 遣, fā 發 all refer to causing things to happen by sending a person to bring them about. See also SEND

  4. Zhì 致 refers to making others go further in doing something than they normally would.

• RULER
  

  1. The current general word for a person in charge of or senior to others is zhǔ 主 (ant. pú 僕 "servant").

  2. Jūn 君 (ant. chén 臣 "minister") refers specifically to someone who is politically or administratively in charge of others as a ruler.

  3. Wáng 王 (contrast bà 霸 "hegemon basing his role on power rather than moral authority") refers specifically to someone who is enfeoffed as a formal ruler of what counts as a state in ancient China.

  4. Gōng 公 has many related meaning, but when following after the name of a state the word refers specifically to the ruler of an enfeoffed kingdom under the Son of Heaven who belongs to the royal lineage. After personal names, or used absolutely, the word may generally refer to to rulers of any rank and might be fastidiously translated as "his lordship".

  5. Hóu 侯 refers specifically to someone who is enfeoffed with a kingdom (or by Han times a minor administrative area) by the Son of Heaven as a hereditary feudal lord.

  6. Bà 霸 (contr. wáng 王 "regular king"), sometimes also written 伯 refers to a person who is in actual control of an area and specifically to one who acts as the leader of the feudal lords, and the term is sometimes used pejoratively for a "tyrant" caring for his own interests rather than those of his subordinates.

  7. Lìng 令 refers specifically to someone who is controlling a xiàn 縣 by order of a king.

  8. Shǒu 守 refers specifically to someone who is controlling a jùn 郡 by order of the emperor.

  9. Mù 牧 refers specifically to someone who is controlling a zhōu 州 by order of the emperor in Eastern Han times.

  10. Shàng 上 can refer to any governing authority or ruler, but by Han times the word became a standard polite way of referring to the Han emperor.

  11. Chán-yú 單于 refers specifically to the ruler of the Xiōngnú 匈奴. Cf. the Tang term kēhān 可汗 "Khan".

  12. Háo 豪 refers to a person of power but without formally recognised bureaucratic status.

  13. Kuí 魁 refers to a powerful popular leader unrecognised by government.

• DREAM
  

  1. The current standard word for a dream is mèng 夢.

  2. Xiōng mèng 凶夢 refers to a nightmare.

  ZHOULI 3 占夢：掌其歲時，觀天地之會，辨陰陽之氣。以日月星辰占六夢之吉凶，一曰正夢，二曰噩夢，三曰思夢，四曰寤夢，五曰喜夢，六曰懼夢。季冬，聘王夢，獻吉夢于王，王拜而受之。乃舍萌于四方，以贈惡夢，遂令始難驅疫。

• REGION
  

  1. The general old word for a region is zhōu 州 as in jiǔ zhōu 九州 "the Nine Regions of the World". Especially from Three Kingdom times onwards this word came to regularly replace the term jùn 郡 as the designation of a province. In Han times, under emperor Wǔdì, the leader of a zhōu 州 is called cì shǐ 刺史.

  2. Xiàn 縣 referred to a military region under states already in Spring and Autumn times, and these regions were in the border regions. Later, especially in the state of Qin, annexed states were converted into 36 jùn 郡 "commanderies" (governed by a tài shǒu 太守 "governor") which in turn were subdivided into xiàn 縣 "districts" (governed by a lìng 令 "commander" or zhǎng 長 "official-in-charge").

Word relations
• Ant: (COMMAND)禁/FORBID The current dominant general word referring to public prohibition is jìn 禁 (ant. quàn 勸 "encourage"). 1 Attribution
• Object: (COMMAND)出/ISSUE1 Attribution
• Object: (COMMAND)布/ISSUE1 Attribution
• Object: (COMMAND)循/OBEY1 Attribution
• Object: (COMMAND)行/ACT The current general word for any deliberate action one may be held morally and/or administratively responsible for is xíng 行 (ant. zhǐ 止 "decide not to take action"). The nominal entries have the old reading xìng. [COMMENDATORY!], [GENERAL], [HABITUAL], [RESPONSIBLE] 5 Attributions
• Object: (LAW)行/ACT The current general word for any deliberate action one may be held morally and/or administratively responsible for is xíng 行 (ant. zhǐ 止 "decide not to take action"). The nominal entries have the old reading xìng. [COMMENDATORY!], [GENERAL], [HABITUAL], [RESPONSIBLE] 2 Attributions
• Object: (COMMAND)施/ACT1 Attribution
• Epithet: (COMMAND)君/RULER Jūn 君 (ant. chén 臣 "minister") refers specifically to someone who is politically or administratively in charge of others as a ruler. 1 Attribution
• Contrast: (COMMAND)教/COMMAND
• Contrast: (COMMAND)法/LAW The current general word for a law, a legal system or any legal provision of any kind is fǎ 法. 1 Attribution
• Assoc: (IF)假/COUNTERFACTUAL Jiǎ 假 is used to make counterfactual conditionals or remotely hypothetical conditionals indifferently.
• Assoc: (COMMAND)教/TEACH The current general word for training, instructing, and disciplining others is jiào 教 (ant. xué 學 "study") and the standard main aim of jiào 教 is unquestioning obedience, professional skill, and intellectual conformity to the standard set by the teacher, and the word connotes use of authority and sometimes even coercion. The primary aim of jiào 教 is action conforming to a standard, and the word is commonly nominalised.
• Assoc: (LAW)法/LAW The current general word for a law, a legal system or any legal provision of any kind is fǎ 法. 6 Attributions
• Assoc: (COMMAND)禁/FORBID The current dominant general word referring to public prohibition is jìn 禁 (ant. quàn 勸 "encourage"). 1 Attribution
• Assoc: (COMMAND)號/COMMAND Hào 號 is a publicly proclaimed political command or instruction. 8 Attributions
• Assoc: (COMMAND)詔/TEACH Zhào 詔 refers to instruction by means of useful information or warning. 1 Attribution
• Assoc: (DECREE)制/DECREE Zhì 制 is a Qin technical term for a published imperial decision. 1 Attribution
• Synon: (CAUSE TO)使/CAUSE TO The current general word for causation is shǐ 使 which can refer to any form of bringing about a process or an action. See also COMMAND and SEND 2 Attributions