Taxonomy of meanings for 扶:
- 扶 fū (OC: pa MC: pio) 甫無切 平 廣韻:【公羊傳云扶寸而合注云側手曰扶案指曰寸 】
- LENGTH MEASURES
- ncpost-V{NUM}.post-NclassifierHF 8.8.25f Giles: measure of length equal to four fingers spread out; Kǒng Yǐngdá gives four cùn 寸 which would make it 9.24 cm
- LENGTH MEASURES
- 扶 fú (OC: ba MC: bio) 防無切 平
廣韻:【扶持也佐也漢三輔有扶風郡扶助也風化也魏爲𡵨州又扶州在隴右元魏置管同昌怡夷二縣又姓漢有廷尉扶嘉防無切二十六 】
- SUPPORT
- vtoNabstractprovide a solid basis forCH
- specific:
with gesture>STROKE
- specific: with nourishment>REAR
- resulting
feature>>ABUNDANT
- resulting
feature>>ABUNDANT
- use for support>LEAN ON
- vt[oN]lean on things
- vtoNlean on for support
- vtoNfigurativelean on > rely on
- object
ground>>>KNEEL
- object someone in need>HELP
- vt(oN)help a contextually determinate person
- vt+V[0]help to rise
- vtoNcause/enable someone to lean on one> give one's support to, lend support to
- SURNAME
- LENGTH MEASURES
- ncpost-V{NUM}.post-NclassifierHF 8.8.25f Giles: measure of length equal to four fingers spread out; Kǒng Yǐngdá gives four cùn 寸 which would make it 9.24 cm
- SUPPORT
Additional information about 扶
說文解字: 【扶】,左也。 〔小徐本「左」作「佐」。〕 从手、夫聲。 【防無切】 【𢻳()】、古文扶。 〔小徐本下有「從攴」二字。〕
- Criteria
- FLOURISH
1. The current general word for flourishing or thriving of any kind, abstract or concrete is shèng 盛 (ant. shuāi 衰 "decline").
2. Chāng 昌 and xīng 興 (all ant. wáng 亡 "be ruined"), and lóng 隆 (ant. tì 替 "decline") refer primarily to the flourishing of political institutions and the like.
3. Xí 息, zhí 殖, and fān 蕃 refer specifically to the flourishing of flora and fauna.
4. The literal word for luxuriant growth of plants is mào 茂 (ant. diāo 凋 "dried up").
5. Róng 榮 (ant. kū 枯 "dried up") refers especially to splendid luxuriance of growth as an admirable sight.
6. Fēng 豐 (ant.* wěi 萎 "dried up and thin on the ground") refers to rich thick growth, often as an asset.
7. Fān 蕃 and yù 鬱 (mostly reduplicated yù yù 鬱鬱 ) refer to ample thick growth.
8. Fú shū 扶疏 is a poetic word referring to luxurious growth of plants.
NB: There is a remarkable abundance of terminology in this semantic field, and in many cases the distinctions are less than clear.
- LEAN ON
1. The current abstract word for leaning on anything for any purpose is yī 依.
2. Fú 扶 typically refers to leaning on something so as to remain upright or walk safely.
3. Zhàng 仗 refers to leaning sideways on small objects like swords or canes as a demonstrative act.
4. Píng 憑 refers to leaning on something for general stablility.
5. Jù 據 refers to leaning forward to use something as support.
6. Shì 恃 is sometimes used in a rather abstract and colourless way to refer to using something as physical support.
7. Yǐ 倚 is occasionally used interchangeably with yī 依 (with which it is interdefined in SHUOWEN, but the word typically refers to leaning against something rather than vertically on it.
- WIND
1. The dominant word for wind is fēng 風.
2. Piāo 飄 and the rare biāo 飆 refer to whirlwind, and the word is also written with two characters as 扶搖.
3. Mái 霾 refers to a violent storm blowing as a sandstorm, or as a rainstorm.
- PEOPLE
1. The dominant current general word for the people is mín 民 (ant. jūn 君 "ruler"), and this term refers inclusively to all the people particularly insofar as they are ruled by a ruler or belong to a state (xiǎo mín 小民 are the ordinary people). [ 夫民之為言也暝也,萌之為言也(肓)〔盲〕也,故惟上之所扶而以之,民無不化也。故曰:「民萌。」民萌哉! ( 直言其意而為之名也 ) Xinshu 9
2. Bǎi xìng 百姓 (ant. jūn zhǔ 君主 "ruler") typically refers to the registered senior families in a state who are under the control of the ruler and contribute taxes as well as military service to him; but from earliest times this term was occasionally used to refer generally to the populace at large.
3. Rén 人 (ant. wáng 王 "king") is sometimes used generically for those people who were taken to have a political voice, as in Yīn rén 殷人 "the people of Yīn".
4. Méng 氓 / 萌 (ant.* shì mín 士民 "citizens") refers specifically to the common people belonging to the lower echelons of society.
5. Zhòng 眾, shù 庶 and the rarer and more rarified words 蒸 and lí 黎 refer to the masses of the people under the aspect of their numerousness.
6. Qián shǒu 黔首 "black-headed people" is the current word for the people especially promoted by the Qin dynasty.
7. Shì mín 士民 refers to senior registered citizens with a certain political influence; but the term can also be used collectively to refer to the freemen/gentleman shì 士 on the one hand, and the common people mín 民 on the other.
8. Guó rén 國人 refers not to the people in a state, but specifically to the senior citizens in the capital.
9. Mín rén 民人 is a very current way of referring to the people without suggesting any low or high status.
10. Shù rén 庶人 is the technical term for the non-office-holding commoners in a country.
- HELP
1. The most general current word for helping someone else to perform a task is probably zhù 助 (ant. zǔ 阻 "hinder") which can refer to support given to men or other creatures.
2. Yuán 援 typically refers to spontaneous unsolicited and enthusiastic help.
3. Zuǒ 佐, yòu 佑 (deriving their meaning from the position of aides near the ruler), and also fǔ 輔 refer to official assistance in a formal context.
4. Fú 扶 is specifially help to those much in need of support.
5. Yì 益 (ant. sǔn 損 "act to hinder someone's progress") refers to support for someone who is already fairly well equipped for the task he or she gets support for.
6. Jiǎ 假 refers to - not necessarily overt - discreet support.
7. Zī 資 refers primarily to providing material support, but the word came to have common wider, generalised applications.
8. Jì 濟 refers to acute help for a current difficult task.
9. Yòu 祐 is a very ancient word referring specifically to assistance afforded by supernatural forces.