POWER 權力威/勢
ENDURING STRENGTH AND ABILITY to CAUSE OTHERS to ACT:do what one DESIRES them to DO.[[MACHT]]
Old Chinese Criteria
2. Quán 權 refers to one's political leverage or one's formal position of power.
3. Wèi 位 refers to the formal and official (usually very high) position one has in a hierarchy, but the word is occasionally also used as a general term referring to any station in life. See RANK.
4. Zhòng 重 refers to the actual political influence a person may have.
5. Shù 數 refers to a complex constellation of power as an object of assessment.
6. Shén 神 is occasionally used to refer to a supernatural or divinely sanctioned authority or political efficacy of a person.
7. Yán 嚴 refers to the formidable quality of power growing from real authority.
Modern Chinese Criteria
權柄
權
柄
印把子
刀把子
刀把兒
政權
政柄
大權
國秉
統治權
軍權
兵權
職權
事權
主權
霸權
宗主權
制空權
制海權
治外法權
領事裁判權
神權
君權
皇權
族權
夫權
實權
全權
主動權
rough draft to BEGIN TO identify synonym group members for analysis, based on CL etc. 18.11.2003. CH /
- A Dictionary of Selected Synonyms in the Principal Indo-European Languages
(
BUCK 1988)
p.
4.81 - Vocabulaire européen des philosophies. Dictionnaire des intraduisibles
(
CASSIN 2004)
p.
747 - De differentiis
(
DIFFERENTIAE I)
p.
137 POTENTIA, POTENTATUS
Potentia est sui cuiusque solius, potentatus vero auctoritas est iudicialis.
429. Inter potentiam et potentatum. Potentia est [col. 53C] sui cujusque solius, potentatus vero auctoritas [ Al., auctoritatis] est judicialis.
- Lateinische Synonyme und Etymologien
(
DOEDERLEIN 1840)
p.
POWER
potentia refers to an external power to do things which can be exerted at will.
potentatus refers to the external rank of the ruler which enables him to do certain things.
potestas refers to a just and lawful power which is invested in someone.
- Bibliographisches Handbuch zur Sprachinhaltsforschung. Teil II. Systematischer Teil. B. Ordnung nach Sinnbezirken (mit einem alphabetischen Begriffsschluessel): Der Mensch und seine Welt im Spiegel der Sprachforschung
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FRANKE 1989)
p.
56A - Geschichtliche Grundbegriffe
(
KOSELLECK 1972-97)
p.
3.817-936 - Anthologia sive Florilegium rerum et materiarum selectarum
(
LANGIUS 1631)
p.
IMPERIUM
POTENTIA/POTESTAS
- Tolkovo-kombinatornyj slovar' sovremmenogo russkogo jazyka. Explanatory Combinatorial Dictionary of Modern Russian
(
Mel'cuk 1984)
p.
201ff - Lateinische Synonymik
(
MENGE)
p.
188 - Historisches Woerterbuch der Philosophie
(
RITTER 1971-2007)
p.
5.585 MACHT
- Shi: Dynamics of Cognition and Causation in the axial period of Chinese philosophy (500-200 BC) ( Wells 2001) p.
- Key Concepts in Chinese Philosophy
(
ZHANG DAINIAN 2002)
p.
357 - The Encyclopedia of Philosophy ( BORCHERT 2005) p.
- Encyclopedia of Religion ( JONES 2005) p.
- Encyclopedia of Social and Cultural Anthropology ( BARNARD AND SPENCER 2002) p.
- SYNONYMES FRANÇOIS, LEURS DIFFÉRENTES SIGNIFICATIONS, ET LE CHOIX QU'IL EN FAUT FAIRE Pour parler avec justesse
(
GIRARD 1769)
p.
1.356.322 POUVOIR.PUISSANCE.FACULTE; AUTORITE.POUVOIR.PUISSANCE
- Divisiones quae vulgo dicuntur Aristoteleae
(
DIVISIONES 1906)
p.
no. 19 - A New Dictionary of Classical Greek Synonyms
(
T.W.HARBSMEIER 2004)
p.
NO.193 - New Dictiornary of the History of Ideas, 6 vols. ( HOROWITZ 2005) p.
- Bibliographisches Handbuch zur Sprachinhaltsforschung. Teil II. Systematischer Teil. B. Ordnung nach Sinnbezirken (mit einem alphabetischen Begriffsschluessel): Der Mensch und seine Welt im Spiegel der Sprachforschung
(
FRANKE 1989)
p.
66A
Words
威 wēi OC: qul MC: ʔɨi 83 AttributionsWD
The dominant general words for power are wēi 威 "formidable authority" and shì 勢 "strategic position of power".
- Word relations
- Object: 彰/SHOW
Zhāng 彰 (ant. yì 抑 is to give proper illustrious public status to something that is held to clearly deserve such recognition. - Object: 畏/RESPECT
Wèi 畏 (ant. xiá 狎 "treat without the proper respect due to someone in high position, treat with improper familiarity") refers to awe-struck respect for a person in authority. - Contrast: 猛/VIOLENT
The current general word for violence in action and in disposition is měng 猛 (ant. nuò 懦 "weakish, pusillanimous") which refers quite generally to a disposition for incisive action and violent reaction without strong positive or negative overtones. - Contrast: 權/POWER
Quán 權 refers to one's political leverage or one's formal position of power. - Assoc: 嚴 / 嚴儼/SEVERE
The current general commendatory term for severeness is yán 嚴 (ant. kuān 寬 "lax"). - Assoc: 制/CONTROL
The most current general word in this group is zhì 制 (ant. zòng 縱 "give free rein to"), which refers to all kinds of control, political, physical, as well as psychological. - Assoc: 勢/POWER
- Relat: 重/RESPECT
- Oppos: 利/PROFIT
Lì 利 (1. ant. yì 義 "considerations of rectitude"(!!); 2. ant. hài 害 "damage and loss suffered") refers to material profit. - Oppos: 德 / 得/GENEROUS
Dé 德 and the rarer zé 澤 refer to graceful and spiritually inspiring munificence, typically from a person of supremely high status.
- Syntactic words
- nab(post-N)the authority/might of the contextually determinate NCH
- nab.adVwith respect to one's authorityLZ
- nabnegatedtyrannical power 作威
- nabsocialawe-inspiring authority; dominant power
- vadNauthoritative; formidable; awe-inspiringly beautiful
- vadVwith one's authority or power
- vihave political authority, be politically formidable; carry natural authority
- vichangebecome politically formidable; acquire natural authorityLZ
- vt(oN)impose one's authority on the contextually determinate N
- vt+prep+Ngradedbe more awesome, be more awe-inspiring
- vtoNimpose one's authority over. assert one's authority over; exercise autority over
- vtoNcausative(cause to be authoritative>) give authority, provide with authority
- vtoNputativeregard as awe-inspiring
勢 shì OC: hŋljads MC: ɕiɛi 53 AttributionsWD
- Word relations
- Assoc: 尊/NOBLE
Zūn 尊 (ant. bēi 卑 "lowly, vulgar") is the current word for publicly recognised objective nobility and high status, and the word refers to objective social status in society. [ELEVATED], [HIGH-DEGREE], [OBJECTIVE], [PUBLIC], [SOCIAL] - Assoc: 權/POWER
Quán 權 refers to one's political leverage or one's formal position of power. - Assoc: 威/POWER
The dominant general words for power are wēi 威 "formidable authority" and shì 勢 "strategic position of power". - Oppos: 任/RELY ON
Rén 任 typically refers to reliance on someone inferior in the context of public administration.
- Syntactic words
- nabenergy; power; strengthDS
- nab.adVsocialin terms of powerLZ
- nabsocialposition of eminence; position of power; strategic advantage; power; clout
天下 tiān xià OC: lʰiin ɢraaʔ MC: then ɦɣɛ 43 AttributionsWD
- Word relations
- Contrast: 霸王 / 霸王 / 伯王/RULER
Pronounced as bàwàng in verbal usages - Contrast: 社稷/NATION
Shè jì 社稷 refers to the altars of the land and grain as symbols of the nation.
- Syntactic words
- NP[adN]N=(ritual) control???天下王位 (ritual) control over the (Zhou dominated) world; (ritual) control (in principle) over the whole worldCH
重 zhòng OC: doŋʔ MC: ɖi̯oŋ 42 AttributionsWD
Zhòng 重 refers to the actual political influence a person may have.
- Word relations
- Ant: 輕 / 輕/WEAK
- Syntactic words
- nabsocialpolitical influence, political weight; political power
- nabsocialpowerful position, influential official positionLZ
- v[adN]pluralpowerful person, political heavy-weight; "one of the big boys"
- vadNinfluential; powerful
- vadVwith one's political power?? ??? ????
- vichangebecome more powerful; gain political importance
- vigradedbe of great political or social importance; be powerful; be politically influential; be preponderant; have great influence (with someone)
- vtoNcausativecause to be powerful; add to someone's political weight
- vtoNcausativebe made powerful
權 quán OC: ɡron MC: giɛn 34 AttributionsWD
Quán 權 refers to one's political leverage or one's formal position of power.
- Word relations
- Object: 專/MONOPOLISE
Zhuān 專 emphasises that one takes exclusive control, by whatever means. - Contrast: 威/POWER
The dominant general words for power are wēi 威 "formidable authority" and shì 勢 "strategic position of power". - Assoc: 勢/POWER
- Syntactic words
- nab.adNpowerful, dominant, influential
- nab.post-N天下之權"power in/over the world": power over NCH
- nabcosmologicalrelative leverage/impact of things; cosmic relevance; cosmic significanceCH
- nabsocialleverage; political leverage, weight and power
政 zhèng OC: tjeŋs MC: tɕiɛŋ 24 AttributionsWD
- Syntactic words
- nabsocialadministrative power, governmental authority
力 lì OC: ɡ-rɯɡ MC: lɨk 18 AttributionsWD
- Word relations
- Ant: 德/VIRTUE
The current general term for salient features and principles of charismatic moral integrity and generosity is dé 德, when used as a term of ethical evalutation; but this word has many other philosophically important meanings. - Epithet: 兵/WEAPON
Bīng 兵 refers to warfare as a military practice rather than as a political means to achieve ends, and it is significant that the word has no obvious antonym.
- Syntactic words
- nab.adNactforced, brought about through exercise of (brute, unnatural) powerCH
- nabsocial(military or political) strength and influence; effective power
- nadNpowerful
位 wèi OC: ɢrubs MC: ɦi 15 AttributionsWD
Wèi 位 refers to the formal and official (usually very high) position one has in a hierarchy, but the word is occasionally also used as a general term referring to any station in life. See RANK.
- Syntactic words
- nabsocialhigh official rank; position of power; specifically: ruler's position
勢重 shì zhòng OC: hŋljads doŋʔ MC: ɕiɛi ɖi̯oŋ 7 AttributionsWD
- Syntactic words
- NPabsocialdominant power; relative power
權勢 quán shì OC: ɡron hŋljads MC: giɛn ɕiɛi 6 AttributionsWD
- Syntactic words
- NPabsocialposition of power
埶 yì MC: ngjiejH OC: --LZ 6 AttributionsWD
- Syntactic words
- nab= shi4 勢: position of powerLZ
- nab.adV(= shi4 勢) in terms of political powerLZ
藉 jiè OC: MC: dzɣɛ
籍 zuò MC: -- OC: -- 5 AttributionsWD
- Syntactic words
- nabsocialinstead of 阼: position of power, power
嚴 yán OC: ŋɡam MC: ŋi̯ɐm 4 AttributionsWD
Yán 嚴 refers to the formidable quality of power growing from real authority.
- Syntactic words
- nabsocialsevere authority and power
- vadNpowerful; mighty
- vadVin imposing style
威嚴 wēi yán OC: qul ŋɡam MC: ʔɨi ŋi̯ɐm 4 AttributionsWD
- Syntactic words
- NPabfeatureauthority
- VPibe awe-inspiring, be respect-demanding
- VPinegativebe frighteningly strictLZ
威勢 wēi shì OC: qul hŋljads MC: ʔɨi ɕiɛi 3 AttributionsWD
- Syntactic words
- NPabstativeposition of authority and emincence
威強 wēi qiáng OC: qul ɡaŋ MC: ʔɨi gi̯ɐŋ 3 AttributionsWD
- Syntactic words
- NPabsocialauthority and power
數 shù OC: sqros MC: ʂi̯o 2 AttributionsWD
Shù 數 refers to a complex constellation of power as an object of assessment.
- Syntactic words
- nconstellation of relative strength
震 zhèn OC: kljɯns MC: tɕin 2 AttributionsWD
- Syntactic words
- nabfigurativepower, might
五通 wǔ tōng OC: ŋaaʔ kh-looŋ MC: ŋuo̝ thuŋ 2 AttributionsWD
- Syntactic words
- NPabactBUDDH: the Five Supernatural Powers (also referred to as wǔ shéntōng 五神通); skr. pañcābhijñā (the five powers include the following: (1)shénjìngzhì shéntōng 神境智證通 the power to freely transport oneself from one place to another (skr.ṛiddhi-viṣaya-jñāna- sākṣātkriyābhijñā; also: 神境通, 身通, 神足通, 身如意通,如意通); (2) tiānyǎnzhì tōng 天眼智通, tiānyǎntōng 天眼通 this refers to a kind of a universal vision which also sees things which are remote or in the past; (3) tiāněrzhì zhèngtōng 天耳智證通, tiāněrzhì tōng 天耳智通, tiāněr tōng 天耳通 the ability of universal hearing (skr. divya-śrotra-jñāna-sāksātkriyābhijñā)' (4) tāxīnzhì zhèngtōng 他心智證通 the ability to read the thoughts of other people (skr. cetaḥ-paryāya-jñāna-sākṣātkriyābhijñā); also referred to as 他心智通, 知他心通, 他心通; (5) sùzhù suíniànzhì zhèngtōng 宿住隨念智證通, sùzhùzhì tong1 宿住智通, shísùmìng tōng 識宿命通, sùmìng tōng 宿命通 the ability to know about past events (e.g. one's former rebirths) (skr. pūrve-nivāsānusmṛti- jñāna-sākṣātkriyābhijñā)
- NPadNactBUDDH: endowed with the five supernatural powers (the five powers include the following: (1)shénjìngzhì shéntōng 神境智證通 the power to freely transport oneself from one place to another (skr.ṛiddhi-viṣaya-jñāna- sākṣātkriyābhijñā; also: 神境通, 身通, 神足通, 身如意通, 如意通 ); (2) tiānyǎnzhì tōng 天眼智通, tiānyǎntōng 天眼通 this refers to a kind of a universal vision which also sees things which are remote or in the past; (3) tiāněrzhì zhèngtōng 天耳智證通, tiāněrzhì tōng 天耳智通, tiāněr tōng 天耳通 the ability of universal hearing (skr. divya-śrotra-jñāna-sāksātkriyābhijñā)' (4) tāxīnzhì zhèngtōng 他心智證通 the ability to read the thoughts of other people (skr. cetaḥ-paryāya-jñāna-sākṣātkriyābhijñā); also referred to as 他心智通, 知他心通, 他心通; (5) sùzhù suíniànzhì zhèngtōng 宿住隨念智證通, sùzhùzhì tong1 宿住智通, shísùmìng tōng 識宿命通, sùmìng tōng 宿命通 the ability to know about past events (e.g. one's former rebirths) (skr. pūrve-nivāsānusmṛti- jñāna-sākṣātkriyābhijñā)
勢位 shì wèi OC: hŋljads ɢrubs MC: ɕiɛi ɦi 2 AttributionsWD
- Syntactic words
- NPabsocialposition of power
神變 shén biàn OC: ɢljin prons MC: ʑin piɛn 2 AttributionsWD
- Syntactic words
- NPabactBUDDH: ?? supernatural transformation > supernatural powers/abilities (see also the more current 神通)
將 jiàng OC: skaŋs MC: tsi̯ɐŋ 2 AttributionsWD
- Syntactic words
- vibe powerful
威彊 wēi qiáng MC: 'jw+j gjang OC: qul ɡaŋLZ 2 AttributionsWD
- Syntactic words
- NPabsocialauthority and powerLZ
天下權 tiān xià quán MC: then haeX gjwen OC: lʰiin ɢraaʔ ɡronCH 2 AttributionsWD
- Syntactic words
- NPabpower over the empire; power in the empireCH
神 shén OC: ɢljin MC: ʑin 1 AttributionWD
Shén 神 is occasionally used to refer to a supernatural or divinely sanctioned authority or political efficacy of a person.
- Syntactic words
- nabmetaphysicalHF 8.7.33: daemonic authority
能 néng OC: nɯɯŋ MC: nəŋ 1 AttributionWD
- Syntactic words
- nabdispositionpower
勢利 shì lì OC: hŋljads rids MC: ɕiɛi li 1 AttributionWD
- Syntactic words
- NPabsocialpower and associated advantage
勢柄 shì bìng OC: hŋljads pqraŋs MC: ɕiɛi pɣaŋ 1 AttributionWD
- Syntactic words
- NPsocialhandles of power
威振 wēi zhèn OC: qul kljɯns MC: ʔɨi tɕin 1 AttributionWD
- Syntactic words
- VPtoNresultativewield power over so as to cause to shake and tremble (see 威 POWER)
威神 wēi shén OC: qul ɢljin MC: ʔɨi ʑin 1 AttributionWD
- Syntactic words
- NPabbuddhistBUDDH: the unfathomable conduct and powers of a Bodhisattva or Buddha; skr. anubhāva
- VPibuddhistBUDDH: be supernatural
強大 qiáng dà OC: ɡaŋ daads MC: gi̯ɐŋ dɑi 1 AttributionWD
- Syntactic words
- VP[adN]the strong and powerful
權力 quán lì OC: ɡron ɡ-rɯɡ MC: giɛn lɨk 1 AttributionWD
- Syntactic words
- NPabfeaturepower
處勢 chù shì OC: qhljas hŋljads MC: tɕhi̯ɤ ɕiɛi 1 AttributionWD
- Syntactic words
- NPabsocialposition of power
天德 tiān dé MC: then tok OC: lʰiin tɯɯɡLZ 1 AttributionWD
- Syntactic words
- NPabpower of natureLZ
權埶 quán yì MC: gjwen ngjiejH OC: ɡron --LZ 1 AttributionWD
- Syntactic words
- NPab(= quánshi4 權勢) political powerLZ
嚴嚴 yán yán MC: -- -- OC: ŋɡam ŋɡamLZ 1 AttributionWD
- Syntactic words
- vi.redcompletely awe-inspiringLZ
埶位 yì wèi MC: ngjiejH hwijH OC: -- ɢrubsLZ 1 AttributionWD
- Syntactic words
- NPabsocial(=shi4wei4 勢位) position of powerLZ
柄 bǐng MC: zyik OC: pqraŋʔCH 1 AttributionWD
- Syntactic words
- nabfigurativepowerCH
聚 jù OC: sɡos MC: dzi̯o
聚 jù OC: sɡoʔ MC: dzi̯o 0 AttributionsWD
- Syntactic words
- nHF 8.8.3: concentrations of power (in a state)
儼然 yǎn rán OC: ŋɡamʔ njen MC: ŋi̯ɐm ȵiɛn 0 AttributionsWD
- Syntactic words
- VPibe majestic in appearance
威通 wēi tōng OC: qul kh-looŋ MC: ʔɨi thuŋ 0 AttributionsWD
- Syntactic words
- NPabBUDDH: ?? supernatural power
權利 quán lì OC: ɡron rids MC: giɛn li 0 AttributionsWD
- Syntactic words
- NPfeaturepower
Existing SW for
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