Taxonomy of meanings for 鈞:  

  • 鈞 jūn (OC: kʷlin MC: kʷin) 居勻切 平 廣韻:【二十斤也又姓風俗通云楚大夫元鈞之後漢有侍中鈞喜 】
    • ALL
      • vadVquantifierall subjects equally; in all cases equally
    • EQUAL
      • vicontinuousmaintain egalitarian conditions, keep social equilibrium
      • vibe on a par; be equal; be equable
      • vtoNcausativelevel out
      • vadNequable, even-handed
      • vi0there is an equal distribution of goods
      • vtoNhave the same; are same regarding
      • nabmetaphysicalequality
      • vtoNattitudinaltreat equatably
      • vimathematical termCHEMLA 2003:
      • viactact equitably, be even-handed
      • v[adN]what or who is equalLZ
    • SAME
      • vi2be the same; be equal
      • vtoNcausativeadjust and coordinate, standardise
      • vtt(oN1.) prep N2CH
    • WEIGHT MEASURES
      • ncpost-V{NUM}(.+N)measure word: 30 jīn 斤 of weight
      • ncpost-V{NUM}.adNN having V jūn of weightDS
    • WHEEL
      • npotter's wheel
      • nadVlike a potter's wheel
    • POLITICS
      • MELODY
        • PURE
          • DEITIES
            • RESPECT
              • VESSEL
                • TO TUNE
                  • RIVERS
                    • SURNAMES

                      Additional information about 鈞

                      說文解字:

                        Criteria
                      • SCALES

                        1. General word for scales is chèng 秤 / 稱, which occurs already in LSCQ. It refers to the whole implement, i.e. both to the weighing rod and the weight. Today, typical Chinese lever scales consists of the weighing rod and the weight suspended from it. The thing to be weighed is put on the bowl hanged down from the one end of the weighing beam, and its weight is determined by moving the weight till balance between the weight and weighed thing is reached. It seems that this type of scales came to be used only in Tang times. Scales known from the Warring States period consists of the wooden stick with two small bronze bowls suspended from its both sides; the things to be weighed were put on one bowl and weights on the other.

                        2. Héng 衡 refers to the whole of the weighing contraption, the scales, but the term does not include a weight.

                        3. Quán 權 refers to the weight. Weights known from the Warring States period are usually made of bronze. According to the late Warring States and Han texts, they were divided into five categories - zhū 銖, liǎng 兩, jīn 斤, jūn 鈞, and shí 石 - but it should be noted that situation was more complicated, and in Warring States times weights differred from state to state.

                        4. Chuí 錘 refers to the weight. According to FANG YAN, in Han times the word was used in the area of ancient states of Lu and Song; later it came to be used as general word for the weight.

                        5. Quán 銓, when used in the meaning "scales" is synonymous with chèng 秤, but the word is rare.

                      • ALL

                        [ADNOMINAL/ADVERBIAL]

                        [ARCHAIC/CURRENT]

                        [COLLECTIVE/INDIVIDUAL]

                        [[COMMON/RARE]]

                        [OBJECT-BINDING/SUBJECT-BINDING]

                        1. Jiē 皆 the most common and general colourless subject qunatifier which is also used, occasionally as an object quantifier.

                        SUBJECT-BINDING!; [padV]

                        2.Jìn 盡 is a universal object quantifier which indicates that the action the transitive verb it precedes applies to the whole lot of the objects of that verb indiscriminately.

                        [OBJECT-BINDING!], [COLLECTIVE]; [vadVt]

                        3. Gè 各 quantifies by emphasising the separate features of each item quantified over.

                        [INDIVIDUAL], [SUBJECT-BINDING]; [n+Vt]

                        4. Jiān 兼 is an object quantifier which says that the transitive verb it precedes applies to each of the objects in its own right.

                        [OBJECT-BINDING], [INDIVIDUAL]; [vadVt]

                        5. Qún 群 is a quantifier which indicates that the whole of the flock or group of items designated by the noun it precedes are referred to

                        [COLLECTIVE]; [nadN]

                        6. Zhū 諸 is an adjectival quantifier which indicates that the whole group of the things indicated by the noun it precedes is referred to.

                        [COLLECTIVE]; [padN]

                        7. Zhòng 眾 is an adnominal quantififier which says that the whole of the group of things designated by the noun it precedes are intended.

                        [COLLECTIVE]; [nadN]

                        8. Fán 凡 characterises a topic adnominally as forming the general subject or topic in a non-narrative statement of principle. The current gloss "in general" is misleading because it wrongly suggests that there are exceptions, and because it does not specify the non-narrative "theoretical" nature of the statements introduced by the word. "In principle" is much to be preferred.

                        [SPECIFIC]; [vadN[TOPIC]]

                        9. Jù 俱 / 具 is a collective subject quantifier which says that all the subjects are equally and together characterised by what is in the predicate.

                        [SUBJECT-BINDING]; [vadV]

                        10. Fàn 氾 quantifies generally over all objects of the verb it precedes.

                        [COLLECTIVE], [OBJECT-BINDING]; [vadVt]

                        11. Fàn 汎 says that a verb has a whole range of objects, indiscriminately, and without reference to their specific character.

                        [COLLECTIVE], [OBJECT-BINDING]; [padVt]

                        12. Měi 每 mostly adnominal and emphasises that a each and every new item quantified over is separately intended.

                        [INDIVIDUAL]; [padN]

                        13. Jūn 均 / 鈞 expresses universal quantification over all subjects equally, without any difference.

                        [INDIVIDUAL], [SUBJECT-BINDING]; [vadN]

                        14. Zhōu 周 is a rare object quantifier claiming that all the objects of a verb are intended, without exception.

                        [COLLECTIVE], [OBJECT-BINDING]; [vadVt]

                        15. Xī 悉 mass object qunatifier which says that the transitive verb it precedes applies to the whole of the objects indiscriminately.

                        [COLLECTIVE], [OBJECT-BINDING]; [vadVt]

                        16. Xián 咸 is an archaic subject quantifier which came to new life in Han times.

                        [INDIVIDUAL], [SUBJECT-BINDING!]; [vadV]

                        17. Bì 畢 a subject quantifier which says that the predicate applies to all subjects.

                        [ADVERBIAL]; [SUBJECT-BINDING]; [RARE]

                        18. Jǔ 舉 is an adjectival quantifier of limited idiomatic use indicating that all the things in a certain area are referred to.

                        [ADNOMINAL]; [COLLECTIVE]

                        19. Wú bù 無不 is a neutral subject and object quantifier.

                        20. Mò bù 莫不 is a neutral subject quantifier.

                        [PREVERBAL]; [SUBJECT-BINDING]

                        21. Sì hǎi 四海 sometimes refers generally to all inhabitants of the inhabited world, like tiān xià 天下, and these are marginal in this group.

                        [NOMINAL]; [COLLECTIVE]

                        Word relations