Taxonomy of meanings for 康:  

  • 康 kāng (OC: khlaaŋ MC: kʰɑŋ) 苦岡切 平 廣韻:【和也樂也又姓衞康叔之後亦西胡姓苦岡切十四 】
  • 康 kang4《集韻》口浪切,去宕溪。

    Additional information about 康

    說文解字:

      Criteria
    • HAPPY

      1. Fú 福 (ant. huò 禍 "misfortune") is the most common noun for material good fortune and well-being.

      2. Lè 樂 refers specifically to happiness as a rewarding inward state.

      3. Huān 歡 / 驩 / 懽 refers to a sometimes transitory form of sociable and communicative happiness.

      4. Xǐ 喜 typically refers to happiness as a response to something.

      5. Yú 愉 / 媮 refers to happy contentment with things as they are.

      6. Kuài 快 refers to a transient, acute state of happiness.

      7. Yú 娛 (ant yo1u 憂 "worry") typically refers to indulgent happiness with thing as they are.

      8. Yì 懌 is an ancient poetic word referring to dignified contentment, and the word became current in the negative 不懌 "be displeased".

      9. Yí 怡 is a fairly rare elevated poetic word referring to the state of being pleased, contented, and thus happy.

      10. Ān 安 can refer to happy peace of mind.

      11. Yuè 悅 can come to refer to a happy state of contentment with what happens to one or around one.

      12. Xìng 幸 "luck" can refer to to a serendipitously found state of happiness.

      13. Qìng 慶 is an archaic way of referring to material as well as psychological well-being.

      14. Kāng 康 is an archaic way of referring to material and physical well-being.

    • CROSSROADS

      1. Qú 衢 refers generally to an intersection of roads, either in a city or in the countryside, from which one can move in four or more directions, once in CC even nine directions.

      2. Chōng 衝 refers to such an intersection especially as a centre of communications.

      3. Jiē 街 is sometimes used to refer to a cross-road within a city.

      ERYA 一達謂之道路;二達謂之歧旁;三達謂之劇旁;四達謂之衢;五達謂之康;六達謂之莊;七達謂之劇驂;八達謂之崇期;九達謂之逵。 is a wonderful example of rationalisation in lexicography.

    • WEAK

      1. The current general word for weakness of any physical or abstract kind, and of anything including states, persons, and animals is ruò 弱 (ant. qiáng 強 "strong").

      2. Léi 羸 (ant. jiàn 健 "strong and healthy") typically refers to physical weakness in humans.

      3. Bào 薄 (ant. zhuàng 壯 "strong and vigorous") can refer to a low or weak intensity of something.

      4. Cuì 脆 / 膬 (ant. jiān 堅 "strong and hard") refers to physical weakness as a result of brittleness and a propensity to break easily.

      5. Chí 弛 (ant. jiān 堅 "strong and hard") refers to weakness as a result of abstract or physical slackening.

      6. Shuāi 衰 (ant. shèng 盛 "strong and flourishing") refers to the process of weakening that attends any kind of decline.

      7. Hào 耗 (ant. kāng 康 "increasingly vigorous and healthy") refers to the process of weakening that results from using up available resources.

      8. Huǎ3n 緩 (ant. jié 捷 "nimble and vigorous in one's effort") is somewhat marginal in the group but can refer to habitual weakness of effort through slowness and lack of urgent and decisive action.

    • HEALTHY

      1. The most general word for good condition of health is jiàn 健 (ant. bìng 病 "sick").

      2. Wú yàng 無恙 is the general polite way of referring to good health.

      3. Kāng 康 and ān 安 are only occasionally used to refer to physical health.