Taxonomy of meanings for 歡:
- 歡 huān (OC: qhoon MC: hʷɑn) 呼官切 平 廣韻:【同歡又音貫 】
- 歡 huān (OC: qhoon MC: hʷɑn) 呼官切 平 廣韻:【喜也呼官切十三 】
- DELIGHT
- vtoNbecome happy/joyful with respect to> rejoice in
- vibe delighted 大驩
- vadVjoyfully, happily
- vibe delighted
- lasting>HAPPY
- virejoice; be happy in the company of others; be on cheerfully friendly terms with each other, be delighted; enjoy oneself, be in high spirits
- vadNcharacterised by happy good-will
- vichangebecome happy
- vadVjoyfully, happily (sometimes with weak archaic suffix 言
- nabacthappiness; joyfulness; cheerfulness; cheer
- DELIGHT
Additional information about 歡
說文解字: 【歡】,喜樂也。 〔小徐本無「也」。〕 从欠、雚聲。 【呼官切】
- Criteria
- SAD
1. The general word for sadness of any kind is bēi 悲 (ant. huān 歡 "joyful" and xǐ 喜 "delighted").
2. Yōu 悠 refers to a pensive listlessness, a wistful kind of sadness.
3. Qī 悽 (ant. lè 樂 "feel acute profound joy") refers to acute profound unhappiness.
4. Yù 鬱 (ant. xīn 欣 "in high spirits") refers to largely endogenic sadness or depression.
5. Shāng 傷 (ant. yuè 悅 "be pleased") refers to sadness caused by identifiable external conditions.
6. Cǎn 慘/憯 refers poetically to a kind of despondency.
7. Mǐn 閔 / 憫 is a very poetic word which typically refers to a kind of sadness that has external causes and can be close to compassion.
8. Chóu 愁 refers to an internalised sadness one is reluctant to show openly.
9. Qī 戚 / 慽 is an archaising elevated word for sadness that is common in poetry.
10. Qī chuàng 悽愴 refers to sadness typically associated with regret or even remorse.
NB: The vocabulary of sadness in Chinese poses very special problems because it is to huge: in many cases I am quite unable to determine the exact nuances. This subject requires a special monograph.
- DELIGHT
1. The general current word referring to the purely psychological notion of a transitory or temporary feeling of pleasure or delight is yuè 悅 (ant. yùn 慍 "feel intensely dissatisfied with, feel offended by").
2. The equally current lè 樂 (ant. āi 哀 "grief") adds to yuè 悅 the dimensions of practical indulgence, psychological and often philosophical depth, and - very often - a dimension of joy that can be shared and appreciated by others, and that is typically lasting if not permanent. See ENJOY
3. Xǐ 喜 (ant. yōu 憂 "worry") is openly manifested delight, manifested in an individual, visible to all, but not normally of any profound significance.
4. Huān 歡 (ant. bēi 悲 "sadness" and chóu 愁 "worried sadness") refers to sociable temporary high spirits, not only visible to many but normally shared by a group.
5. Kuài 快 refers to momentary elation related to or intense satisfaction with a concrete situation.
6. Xīn 欣 refers to grateful delight in what is designed to gratify one's desires.
7. Yú 娛 is often causative "give pleasure to", and when intransitive the word refers to a mild feeling of well-being and gratification, very close to yú 愉 "mild delight".
8. Yí 怡 refers to a kind of open unhidden dignified satisfaction.
- HAPPY
1. Fú 福 (ant. huò 禍 "misfortune") is the most common noun for material good fortune and well-being.
2. Lè 樂 refers specifically to happiness as a rewarding inward state.
3. Huān 歡 / 驩 / 懽 refers to a sometimes transitory form of sociable and communicative happiness.
4. Xǐ 喜 typically refers to happiness as a response to something.
5. Yú 愉 / 媮 refers to happy contentment with things as they are.
6. Kuài 快 refers to a transient, acute state of happiness.
7. Yú 娛 (ant yo1u 憂 "worry") typically refers to indulgent happiness with thing as they are.
8. Yì 懌 is an ancient poetic word referring to dignified contentment, and the word became current in the negative 不懌 "be displeased".
9. Yí 怡 is a fairly rare elevated poetic word referring to the state of being pleased, contented, and thus happy.
10. Ān 安 can refer to happy peace of mind.
11. Yuè 悅 can come to refer to a happy state of contentment with what happens to one or around one.
12. Xìng 幸 "luck" can refer to to a serendipitously found state of happiness.
13. Qìng 慶 is an archaic way of referring to material as well as psychological well-being.
14. Kāng 康 is an archaic way of referring to material and physical well-being.
- Word relations
- Ant: (HAPPY)忿/ANGER
Fèn 忿 (ant. yuè 說/悅 "feel not the slightest anger but on the contrary feel pleased") refers to momentary and intense anger, and it does not typically focus on an show of emotion. There is a difference of degree between nù 怒 "show (often great) anger (怒甚, 大怒) and fèn 忿 "be momentarily angry" (there is no dà fèn 大忿, fèn shèn 忿甚). Nù 怒 forms vtS, whereas fèn 忿 does not have that function. [INTENSE], [MOMENTARY], [PERSONAL] - Assoc: (HAPPY)欣/DELIGHT
- Assoc: (HAPPY)欣 / 歆/DELIGHT
Xīn 欣 refers to grateful delight in what is designed to gratify one's desires.