Taxonomy of meanings for 旦:　　

  • 旦 dàn (OC: taans MC: tɑn) 得按切 去 廣韻：【早也得按切八 】
    • MORNING
      • nSHI 34: (of the sun) rise; SHI 82: morning twilight; CC 150, 239: sunrise; morning; LIJI 2.67: (until) dawn; LIJI 5.56 contrasts with dusk; MENG 4B20: (wait for) the dawn; ZZ 87: in the morning (when one wakes up after dreaming); ZZ 223: (night and) sunrise
      • nadSat dawn
      • vpostNab{S}{SUBJECT}the situation S lasted/was repeated (so and so many) morningsCH
      • nadVat dawnLZ
      • feature>BRIGHT
        • what the morning begins>DAY
            • reduplicated>ALWAYS
              • of birth> BIRTHDAY
          • (female)ACTOR

            Additional information about 旦

            說文解字: 【旦】，明也。从日，見一上。一，地也。凡旦之屬皆从旦。 【得案切】

              Criteria
            • EVENING

              1. The current general word for the evening is xì 夕 (ant. zhāo 朝 "morning"), and the term refers to the period when the sun is declining and including the time when the sun has just gone down.

              2. Huì 晦 (ant. míng 明 "full morning, morning immediately after daybreak") and mù 暮 (ant. dàn 旦 "morning") refer to time when it is beginning to get dark. The focus is on reduced light conditions.

              3. Wǎn 晚 can refer to the evening from Han times onwards.

            • MORNING

              1. The current general word for the morning is zhāo 朝 (ant. xì 夕 "evening") 。

              2. Sù 夙 (ant. yè 夜 "night") refers generically to the early morning and is almost still a part of the night, yè 夜, since it is a time where the moon is still out. It never refers specifically to the morning of a given day.

              3. Mèi shuǎng 昧爽 (ant. huáng hūn 黃昏 "dusk, or the time just after dusk") refers specifically to the time of dawn or just before dawn.

              4. Píng míng 平明 refers exactly to the point of daybreak.

              5. Chén 晨 (hūn 昏 "dusk") refers to the period after sunrise but before the late morning, and occasionally the word does also include the time just before sunrise.

              6. Dàn 旦 (ant. xì 夕 "in the evening") refers to the morning right until sunrise, when it is already quite bright and the moon is no longer visible, thus reaching somewhat more into the day than sù 夙 and zǎo 早.

              7. Xiǎo 曉 (ant. xiāo 宵 "evening") is exceedingly rare in pre-Buddhist texts and refers to the part of the morning where the sun is already shining.

              8. Míng 明 (ant. míng 冥 "darkness, the dark" mù 暮 "dusk") refers to the early morning in OBI.

              9. Zǎo 早 (ant. wǎn 晚 "late") is often used to refer in a somewhat diffuse way to the very early morning as the time preceding ordinary activities.

              DK: See Tunnan 42 for an important inscription on times of day. CH: SHIJI 55, beginning, has a nice sequence on timewords referring to parts of the day.

              Word relations
            • Ant: (MORNING)昏/AFTERNOON Hūn 昏 refers to the time when dusk has set in properly. [SPECIFIC]
            • Oppos: (MORNING)夕/EVENING The current general word for the evening is xì 夕 (ant. zhāo 朝 "morning"), and the term refers to the period when the sun is declining and including the time when the sun has just gone down.
            • Oppos: (MORNING)暮 / 莫/EVENING Huì 晦(ant. míng 明 "full morning, morning immediately after daybreak") and mù 暮 (ant. dàn 旦 "morning") refer to time when it is beginning to get dark. The focus is on reduced light conditions.