GHOST 鬼鬼
Old Chinese Criteria
黄金貴:古漢語同義詞辨釋詞典
Modern Chinese Criteria
See also
- DEITIESDEITIES.For an extensive list of designations for deified persons, gods and spirits see R. Matthieu 1983, vol. 2, pp. 1051 - 1071.
- DEVILWICKED DEITY.
Hypernym
Other Hypernyms
- Not defined (anc: 2/0, child: 203)
- PRIME (anc: 1/0, child: 2)
- (anc: 0/0, child: 0)
- SOULnew-e986eddd-e821-4d68-86ed-dde8216d681c MIND:mental/psychological ORGAN OF THE HUMAN. (anc: 3/0, child: 1)
- Not defined (anc: 2/0, child: 203)
- PRIME (anc: 1/0, child: 2)
- SOUL MIND:mental/psychological ORGAN OF THE HUMAN. (anc: 4/0, child: 1)
- ORGAN BODY PART used for BASIC FUNCTIONS of LIFE. (anc: 3/0, child: 16)
- Not defined (anc: 2/0, child: 203)
GHOST
spectrum refers to the apparition of a departed spirit, as a supernatural appearance.
mostellum refers to the apparition of a departed spirit as a horrible vision.
manes refers to the apparition of a departed spirit as a positve good spirit.
lemures refers to an apparition as that of a hobgoblin.
TOTENGEISTER
GHOSTS, GHOST DANCE
GHOST DANCE
Words (6 items)
鬼 guǐ OC: kulʔ MC: kɨi 24 Attributions
The current general word for all manner of ghosts is guǐ 鬼.
- Word relations
- Assoc: 神/DEITY
Shén 神refers to the ethereal supernatural spirits of all kinds, primarily associated with heaven, but the word also refers to a righteous person who turns into such a spirit after death. - Oppos: 神/DEITY
Shén 神refers to the ethereal supernatural spirits of all kinds, primarily associated with heaven, but the word also refers to a righteous person who turns into such a spirit after death.
- Syntactic words
- nabmetaphysicalghost of a deceased person or creature, spirit of a feature of nature
- nab{PRED}be a ghostDS
阿修羅 ā xiū luó OC: qlaal sqlɯw b-raal MC: ʔɑ sɨu lɑ 3 Attributions
- An Introduction to Buddhism
(
TAKASAKI 1987)
p.
132
- Syntactic words
- NPbuddhistBUDDH: demigod, demon (the third form of existence within the liùdào 六道 Six Destinations); SANSKRIT asura This refers to evil spirits hotile to gods; within Buddhism there are conflicting notions of this kind of demons. On the one hand they are occasionally described as being one of the protecting deities of the Buddhist teachings, on the other hand sometimes described as the enenmy of the gods (tian1 天 and there sometimes referred to as 'non-gods' fēitiān 非天 )
鬼魅 guǐ mèi OC: kulʔ mrɯds MC: kɨi mi 3 Attributions
- Syntactic words
- NPnonreferentialghosts and spirits of all kinds
餓鬼 è guǐ OC: ŋaals kulʔ MC: ŋɑ kɨi 2 Attributions
- An Introduction to Buddhism
(
TAKASAKI 1987)
p.
132
- Syntactic words
- NPbuddhistBUDDH: hungry ghost (the fifth form of existence within the liùdào 六道 Six Destinations); SANSKRIT preta; PALI peta The original meaning of preta is 'deceased' and the word can also refer to the spirit of dead. Since the dead cannot supply themselves with food they are dependent on the offerings made by the living. In order to escape the wreth of the hugry ghosts, the living and descendents have to perform oblatory services
鬼子 guǐ zǐ OC: kulʔ sklɯʔ MC: kɨi tsɨ 1 Attribution
- Syntactic words
- NPderogatoryghost, evil spirit, demon
不若 bù ruò OC: pɯʔ njaɡ MC: pi̯ut ȵi̯ɐk 0 Attributions
Bù ruò 不若 are ghosts of the wicked kind.
- Syntactic words
- NP[adN]ghosts of the wicked kind