ANADIPLOSIS-APPROXIMATE  准末、端同字法／頂真法

ANADIPLOSIS between identical elements, but with intervening elements.

When the intervening elements are standard particles, the cases tend to be registered as plain ANADIPLOSIS.

Hypernym
  • ANADIPLOSISREPETITIO of the last word of a colon/line at the beginning of the nex colon/line. /...x/x.../. Repetition of the last character in colon one at the beginning of colon two.
    • REPETITIORHETORICAL FIGURE in which one and the same lexical, phonological, syntactic, or semantic element is repeated for rhetorical effect./...x...x.../: non-adjacent repetition of the same word, contrast morphological reduplication.
      • RHETORICAL FIGURE形式詞格　RHETORICAL DEVICE which mainly consists in the distribution of expressions in a passage.
This category is avowedly diffuse, but not useless, in spite of the fact that some diagnosed examples may be felt to be marginal.

    Rhetorical device locations: 26
    • 百喻經 便空食鹽。
    • 百喻經 飲水已足， 即便舉手
    • 法言 曰：聖人之言，天也。
    • 郭店語叢 禮生樂，
    • 韓非子 武王將素甲三千，
    • 韓非子 能毋爭乎？ 有爭則亂
    • 韓非子 而不肯問知而聽能。
    • 韓非子 無不克本於重積德， 故曰 重積德
    • 韓非子 眾人莫能見其所極。
    • 韓非子 欲無處大官，
    • 道德經 非常名。 無名，天地之始，

      名 ends line 4 and comes near the beginning of line 5.

    • 道德經 各復歸其根。 歸根曰靜
    • 道德經 惟道是從。 道之為物
    • 道德經 夫亦將無欲。 不欲以靜
    • 道德經 亦稽式。 恒知稽式

      For semantic reasons this cannot be taken as a case of EPIPHORA, I think one must argue. Thus EPIPHORA is not purely a matter of the distribution of words.

    • 論語 文獻(賢？）不足故也。

      足 . 故也 intervenes. But the underlying form seems to be clearly present.

    • 論語 其由與？」 子路聞之喜 子曰 「由也好勇過，

      由 . The two pieces of dialogue are not adjacent. The interposed reaction by Zilu makes this an impure anadiplosis. Is it one at all?

    • 論語 力不足也。」 子曰 力不足者

      力不足

    • 論語 吾不得而見之矣； 得見有恆者

      得而見／得見

    • 論語 「莫春者， 春服既成

      春

    • 論語 「庶矣哉！」 冉有曰 既庶矣

      庶

    • 論語 「君子而不仁者有矣夫？ 未有小人而仁者也

      有／未有

    • 莊子 旦而哭泣； 夢哭泣者
    • 莊子 覺而後知其夢也。 且有大覺而後知此其大夢也

      Note the strong CRESCENDO effect.

    • 左傳 道也。 行道
    • 左傳 國家之基也。 有基無壞