CONSCIENCE  良心

MIND:mental ORGAN of INDEPENDENT MORAL JUDGMENT of ONESELF.
ENSE OF RIGHT AND WRONGMORAL SENSEINNER VOICEMORALSSTANDARDSVALUESPRINCIPLESETHICSBELIEFSCOMPUNCTIONSCRUPLESQUALMS
Hypernym
  • ORGANBODY PART used for BASIC FUNCTIONS of LIFE.
See also
  • AWAREABLE to VOLUNTARILY:deliberately REACT to. 
    • WILLORGAN of INTENTION.
      • ETHICSPRINCIPLES IN-RELATION-TO the JUDGMENT of BEHAVIOUR as MORE OR LESS GOOD OR MORE OR LESS BAD.
        • MORALITYVIRTUE of REFLECTING SYSTEMATICALLY on WHAT IS GOOD ACT:act AND a GOOD LIFE.
          Old Chinese Criteria
          The notion of an inner organ of moral judgment is not well attested in pre-Buddhist China. Having a "good conscience" is unheard of, and having a "bad conscience" in the form of feelings of moral distress is, in the LY-tradition, but first attested in Taó Qiān, nèi jiù 內疚. typically takes the form not of remorse so much as of varieties of regret 悔 or 恨. The history of strong regret huǐ 悔 is an important part of the history of emotions in China.

          Modern Chinese Criteria
          良心 is the standard word for conscience.

          人心

          天良

          良知

          丹心

          丹寸

          丹府

          赤心

          紅心

          忠心

          公心

          赤子之心

          童心

          真心

          腹心

          心腹

          誠心

          誠意

          至誠

          丹誠

          熱血

          真情

          至情

          情素

          肝膽

          悃誠



          實心實意

          真心實意

          誠心誠意

          心虛 is a traditional and literary way of referring to someone having a bad conscience.

          rough draft to BEGIN TO identify synonym group members for analysis, based on CL etc. 18.11.2003. CH /

          • Conscience in Philo and Paul Wissenschaftliche Untersuchungen zum Neuen Testament ( BOSMAN 2003) p.

          • Vocabulaire européen des philosophies. Dictionnaire des intraduisibles ( CASSIN 2004) p. 261

          • De Rerum Humanarum Emendatione ( COMENIUS 1665) p. 493©

            CONSCIENTIA vis mentis actiones suas dijudicantis hoc est facienda dictitantis, facta dijudicantis, dijudicata in sempiternum conservantis.

            Habet igitur 1. Subjectum, animam rationalem, cujus pars est. 2. Objectum literarum (liberum????) arbitrium, cujus directrix. 3. Officium seu Leges (1) mali pro pro bono electionem prohibere (2) admissum exprobrare, emendationemqve suadere (3) Mentem emendatam erigere, non emendatam cruciare.

            Conscientiae vitium est triplex. 1. Defectus, cum non facit officium Torpedo (i.e. "lethargy") vocatur. 2. Excessus, cum nimis exaggerat, inqvietat, condemnat, Furia. Perversio seu Confusio: cum majora negligit, minora proseqvitur, Hypocrisis.

          • Sin and Fear ( DELUMEAU 1990) p.

          • () p.

          • Anthologia sive Florilegium rerum et materiarum selectarum ( LANGIUS 1631) p.

            CONSCIENTIA

          • Historisches Woerterbuch der Philosophie ( RITTER 1971-2007) p. 3.574

            GEWISSEN

          • Key Concepts in Chinese Philosophy ( ZHANG DAINIAN 2002) p. 411

          • Key Concepts in Chinese Philosophy ( ZHANG DAINIAN 2002) p. 443

          • Key Concepts in Chinese Philosophy ( ZHANG DAINIAN 2002) p. 449

          • 觀念的對比分析 ( YANG MINGTIAN 2009) p. 223

            SOVEST'

          Words

            zhōng OC: krluŋ MC: ʈuŋ 5 AttributionsWD
            Syntactic words
          • nabpsychinner world, mind; conscience??? NB: the attribution of this meaning is always tentative.
          天君  tiān jūn MC: then kjun OC: lʰiin klun 3 AttributionsWD
            Syntactic words
          • NPthe Ruler from Heaven (i.e. moral heart of hearts)CH
          天衷  tiān zhōng OC: lʰiin krluŋ MC: then ʈuŋ 1 AttributionWD
            Syntactic words
          • NPabpsychconscience??? ??? ???

          Existing SW for

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